(Discussion) Koinonia Deprivation Syndrome (KDS)

'KDS' and Going to Church: Cure--or Custom..?

1. Is it the best-kept secret in Evangelicalism--that American Teflon Churchianity is a 30-Story Orange Juice Machine That Gives One Cup a Month..?

2. Is it an urban religious myth that 'social action' should erode forward and eclipse The Gospel of Christ in priority, importance, and emphasis..?

3. Is it an urban religious myth that being a church member, an Episcopalian, a Baptist, etc. is just as important as--or equivalent to--being transformed by the Holy Spirit in Christ..?

4. Is it an urban religious myth that going to church constitutes meaningful fellowship, 'koinonia', and biblical 'assembling together'..?

5. Is it an urban religious myth--that going to a church will heal KDS, social alienation, loneliness, touch-deprivtion (God-to-Man--or Man-to-Man)--or necessarily access Christ's manifesto regarding Himself based on Isaiah 61:1-3--in the same way that standing in a garage will turn you into a car..?

6. Could it be that going to church (in many cases) is a 'tribal custom' and (essentially secular) pop-cultural practice which brings with it as many problems as the solutions it claims to offer..?

7. Sadly, could going to church often be no more than a 'bait 'n switch' operation--offering faux caring, compasion, a 'touching experience', rapport, empathy, understanding, spiritual empowerment, relational friendship, and help in times of need--in exchange for a suck-up-to-the-government-tax-deductible contribution in the plate..?

8. Could going to church in some cases place the naive 'seeker' in the presence and manipulative control of social charmers, religious salesmen, ecclesiastical politicians, the Apostate Church, pop-cultural religiosity, mega or emergent church group-think, the manipulation of lighting, music, 'give-more-do-more' pressure, the intrusive indignity of steeple-box pulpit-pontification and crowd-control..?

9. Could going to church like a religion-ISP, offer biblical teaching of Christian ideals--while omitting authentically empathetic rapport--the essential 'passWord'--to the real life experience of the pew-sitter..?

10. Whatever your conviction is regarding the above-listed points, it is the opinion of thie writer that each new (or older) Christian believer must be helped to build his/her own (at least 10 to 12) koinonia group of (wise-elder-to-younger) stable, sane, Bible-studious, serioulsy-devoted-to-Christ friends--and meet regularly for fellowship, prayer, and sharing--and not be seduced into Teflon Churchianity and its used-car-salesmen subsidiaries, and (not the Father's) 'business of religion'.
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While I do not discourage attendance to Bible-believing churches where there are spiritually healthy pastor-teachers who are empowered by the Holy Spirit and who are scholars of the Word--and who are true shepherds in Christ (and not 'spiritual hirelings'), I still encourage each member of the community of the redeemed to build a koinonia group for him or herself.

(excerrpt: unpublished work-in-progress)
American Teflon Churchianity & Koinonia Deprivation Syndrome
Copyright 2008 by Philip C. Brewer All Rights Reserved

The Apologetics Index (Research Reference)

The Apologetics Index (apologeticsindex.org) 'family of web sites' provides over 25,000 pages of research resources on religious cults, sects, new religious movements, alternative religions, apologetics, anticult, and counter-cult organizations, doctrines, religious practices and world views.

These resources reflect a variety of theological and/or sociological perspectives.

Refreshment & Reconciliation

Blog Discussion: Minisitry of Reconciliation (2 Cor.) & Times of Refreshing

Greetings fellow bloggers and Friends! (Please note: my blogs tend to turn out like 'improv' jazz pieces--laid out in a sort of 'stream of consciousness' Joycean manner, and as a result, may not always have a logical Socratic process--but come off more like a 'right-brained' artist-painting-in-his-studio style--eliciting observers' reactions like, "Why is he covering the canvas with black and green paint--isn't he supposed to be painting a 'still life' of the flowers there in his garden..?" When later published in book form--I 'hopes' it'll all be 'digitalized'--whatever! (I love words. When I tried to use a big word with my Dad's Eastern kentucky brothers, my Appalachian uncles would frown, put their heads in their hands, point at me, and moan, "...He read a book..."...with the kind of facial expressions folks wear while attending a funeral service...)

TIMES OF REFRESHING
by P.C.B.

I'm having a time of devotion to the Lord as I write this--listening to Christ Church Choir on my iTunes--hope you can get this CD soon--entitled: "He Has Been Good.".

'DRAW NEAR TO GOD...'. I'm thinking of the 'ministry of reconciliation' which is the theme of 2 Corinthians--a current study of mine--along with Jesus' ministry as told in the Gospels of Matthew,Mark, Luke, and John--as I listen to "There Is Healing In This House," "He has Been Good to Me," "The Word Is Mercy," "Touching Jesus," "He Forgives and Forgets," "I Will Trust In You," by Christ Church (Nashville) Choir.

(Christ Church Choir models the kind of 'ministering music' an anointed church choir can present--to the Lord's glory-to the edification and comfort of people--and witness to and exaltation of Christ Jesus.)

THE PRAYER CLOSET. I'm in a time of celebration in praise, worship, thankfulness, and profound appreciation to Jesus, my Great Physician, today--as I am receiving my Heavenly Father God's ministry to me by the Holy Spirit. I sense His divine healing touch today--and, beyond physical healing, a profound communion in the Spirit--God's gift of hope and encouragement--that His ministry through me will go forward in the empowerment of the Holy Spirit--that He will never leave me or forsake me--that He is there, not silent--that our loving Father God does hear and answer prayer ("And you shall seek Me and you shall find Me--when you shall search for Me with all your heart...and I shall be found of you." (Jeremiah 29:13).

"We overcome by our testimony, and by the blood of the Lamb."

"Epignosis:" ('knowledge-upon-knowledge')...the experiential and revelational knowledge of God--is not capricious subjectivism, emotionalism, or just religious feel-goodism in the psychological sense--although I've often enjoyed that too..!

IT IS THE RELATIONSHIP THAT HEALS. I've always recogized God's Holy Presnece in Christ, the ministry of the Holy Spirit--when I am filled with godly hope--when His peace reigns over my soul--and tears of thanksgiving, intimacy with God, His love, His joy, and worship of Him--flow freely--and when the meaning of biblical scripture opens up like a garden rose before my eyes, mind, and heart. When confirmation of the Lord's calling, His purpose (no--not 'purpose-drivenness'!), His guiding companionship, His surgical Truth in the Holy Spirit--becomes Central Government and Life Management.

(I know this is what we long for in large gatherings of corporate worship. And we always welcome that experience when possible.) But I am also reminded of the profound value of (individual-private)'closet-of-prayer' times.

THE HEALING TOUCH. When one desires to be taken out of 'wilderness deprivation' spiritually--lifted out of barrenness of soul--the parched desert of secularization, ennui, malaise, the crudenss and rudeness and crassness--of 'this present world's thinking, attitudes, mindset, despair, melancholia or anxiety--a 'closet-time' of intimate worship, listening, dialoge, sharing--and sometimes sobbing out one's 'groanings that cannot be uttered' and praying in the devotional language of the Spirit--is theTreatment of Choice--the only Cure--for (Psalm 23) restoration of the Soul--for the deliverance from fear that Solomon describes in Proverbs 34:1-4.

HEALING OF THE FAMILY TREE. But also--family, and small 'koinonia group' sharing of intimate confession, repentance, tears of contrition and tears of intimate love and spiritual restoration--healing, forgiveness, mercy, and fellowship in Christ--in the Spirit's efficiency and effectiveness--will do more in a few hours--than Humpty-Dumpty repairmen..!

(Not to speak of 'economy'--think of the millions--I understand--spent on mental health, counseling, social workers (whatever 'they' do--ha!) therapy, family therapy, CD recovery meetings, psycho-analysis, psychiatry, clinical psychology--all the 'wallet-padding' of so-called 'professionals'!)

A family time of experiencing God's loving, healing presence in Christ--of being in 'the upper room' together--baptized in the Holy Spirit--crying in reconciliation with each other and God--sharing loving hugs--is essentially--the only Solution for Individuation and Personal Adjustment--and relational reconciliation and social harmony.

SACRED VS. SECULAR SOLUTIONS. Most (if not all) of the 'marital and family therapy' conundrums, dillemmas, hostility, grievance-collecting, abusive histories, feuds, conflicts, emtional woundedness, alienations, hostility, addictions, rejections, emotional-abandonments, selfishness, love-withdrawals, vendettas--I have tried to work with for thirty years as a counselor--would be--would have been--healed--if couples and families had had the courage and faith--to practice the above-mentioned 'times of refreshing'--intimacy in His Presence-- and His hopefulness--to obey the Holy Spirit--and practicetouching Jesus--as did Blind Bartemaeus, the woman with an issue of blood, the Ten Lepers, the man at the Bethesda Pool, Peter, James, John and His Disciples..!

GOSPEL SONGS: THE ROMANCE. The community of the redeemed's great gospel songs dealing with healing of shame, guilt, sin, alienation, loneliness, forgiveness---great (Traditional and Urban) Gospel, 'testimonial songs' like, "Friendship With Jesus," Touching Jesus," "He Knows Just how Much You Can Bear," "My Savior's Love," "The Love of God," "He Forgives and Forgets," "God Leads His Der Children Along," have, in the so-called 'postmodern church' been marginalzied and pushed aside by the (especdially White male-rocker-alternate-grunge) praise bands and the all-too-commercial 'praise music industry'' (and what an industry it is--hopefully much of it still not a 'worship of the commercial golden calf'...!).

CULTURE OF NARCISSISM. Is this because this is a generation too often unable to 'abstract', appreciate the profound, or rejoice in sincere love and profound thankfulness to the Lord God for what He has done? A Culture of Narcissism has no heart for sensitivity to the Holy Spirit--thus loses the benefits of the Spirit's freedom from fear and His gifts of "...power, love, and soundness of mind."(2 Timothy 1:7). The christianized and religious parts of American culture (sadly) behave like the nine-out-of-ten lepers--who went on their way healed--yet self-absorbed and thankless.

PNEUMATOLOGY. There is little Pneumatological Experience--few are baptised in the Holy Spirit--few seem to experience God's healing touch in Christ. Do few know God, His Works, or His Presence (cf. Joshua and Judges)...? It seems to be the case.

TESTIMONY. Testimonial Songs may be considered maudlin and sentimental--not 'reformation theology'--not masculine enough--too 'pentecoostal'--too'charismatic'. But the art of the testimonial song is the story of The Great Romance between man and God--which continues in great poetry, ballet, great drama, great musical compositions, great novels, and fine art.

{War on three fronts: A Personality War; A Cultural War; A Spiritual War--will be discussed in future blogs.}

IS GOOD TASTE POLITICALLY INCORRECT? Isn't this devotional desert in contemporary Christianity which we address here--part of 'culture war' phenomena--in the same sense that the beauty and gravitas of fine art, great clasical compositions or brilliant jazz arrangements and improvisations are sniffed at, ignored--or even maligned--by brutes, blue collars, blunt-minded jocks, carnies, and art-despising rednecks...? Is not philistinism always lurking in the shadows behind theCity of God from the beginnings of Redemptive History..?

GENERATIONISM. Can this just be a 'generational' phenomenon? For example, 'young people' study classical music, ballet, immerse themselves as art students in studies at the Rjik, Van Gogh, Louvre and The Prado Art Museums, major in medicine--become nan-technologists--or go to Aspen for intensive 'clinic-festivals'.

Is this perhaps a 'culture war' perhaps already lost in a 'cultural coup'--and thus no longer even a'war'.

Have too many young people today been thought-reformed by Pop Culture..?

MYTHOLOGY? Is it a postmodern religious myth that 'the youth need their own music' or that, say today's 18-22 year-olds, function in monolithic soldarity regarding artistry, interests, and quality of taste? Is this just an urban cultural myth--that simply must be debunked--despite the attempts of the Emergent Church, religious collectivism, or the propaganda of Group Think would have us believe?Is 'cultural relativism' actually just another socio-anthropological myth..?

ARE THERE 'ESTHETIC' ABSOLUTES? Can we pronounce that just as sin is sin--from the beginning--even though we now can put in on Power Point--so quality is also quality--and beauty, profundity, and the Sacred--have been so from the Beginning--honoring and reflecting the nature of God...?

I.E.: ARE THERE STANDARDS? May we postulate that any trend, fad, or 'tribal/cultural attempt' at music--which is harmony and melody-(even rhythmically) and conceptually impaired--will simultaneously show itself to be Pneumatologically-challenged--impoverished in ministerial appropriateness, relevance--lacking the Anointing of the Holy Spirit--even though not overtly 'religious' in nature...?

BEAUTY, TRUTH, TASTE, QUALITY, PROFUNDITY--AND THE SACRED. In other words--may we enjoy giftedness, by outstanding artists in any genre--the mandolin and guitar impressario, J.S. Bach at the organ, Art Tatum, George Shearing, Rachmaninoff--at the Piano, Horowitx, Heifitz--in the concert hall, Rembrandt, Michelanglelo, or Rodin--in his studio, the gifted raconteur, the gifted stage actor, a T.S. Eliot, poet, a novelist like Victor Hugo or Flaubert--as being anointed by the Holy Spirit..?

(Excerpt: Unpublished MSS)
"Times of Refreshing: The Holy Spirit VS. Pop Culture"
Copyrght 2008 by Philip C. Brewer
All Rights Reserved

The Eden, NC Methodist Church My Grand Dad Clarke Founded

The Mega Church Phenomenon

Lynchburg, Virginia, Ozark, Missouri, San Antonio, Texas--and the Wild West: Is This God's Wellness or Orwellian Madness...? (I do believe that the Mega-Church can offer many good ministries to the community, and in a future addendum to this article will consider the positives.)

After my cross-country trek last Fall, during which I visited several 7000 to 12,000 member churches, I penned in my journal ponderings like, "Will the current mega-church explosion--this ecclesiastical you-can-buy-anything-you-need-here-Walmartization of religion--eventaully implode on itself..or are there sufficient redemptive trickle-downs? Is this just a systemic Pop Culture spasm--or something resonating with Acts 2..?

I do earnestly pray that the Mega-Church can be a mighty ministry for the Lord God, that it truly is a sign of healthy spiritual growth--and not just a phenomenon of "fatness in Numbers" and a barn full of 'spiritual orphans'. The following thoughts are not meant in any way to be condemning, pejorative, or cynical. I am praying that all local churches, large or small, may be spiritually healthy gardens of godly growth.

The Steeple Chaser, as a thoughtful observer, (seeking always to be skeptical but not cynical, satircal but not sarcastic) might wonder: "Is there some part or aspect of mass-movement churchianity--the kind with placating platitudes, defective Christology and Pneumatology, a 'diffenrent gospel' of charismagical health, wealth, and narcissistic Successism, with its barnfulls of herded, passive sheeple perching-up-there-in-the-bleachers--that points to The Apostasy mentioned in Hebrews..?

And/or is this, perhaps in the socio-psychological sense, an eschatological sign that America is ready for fascism..?"

What about the Mega-Church 'atmosphere' and its meta-messages..?

Is jumbo-tron screenism (sometimes even taped elsewhere by an absentee pastor who perhaps enjoys fishing for cookable fish)--which provides unwanted glimpses of uvula and forced inspection of the American-Idol-wannabe vocalist's latest dental prosthesis, and the offering-taker's cheek mark which looks too much like the shape of New Zealand) really just a Big Brother vehicle for the one-way-commuication of a subtle totalism and authoritarianism afflicting itsel on the redeemed community..?

Even though some may laugh at this point, the critical thinker (rare breed that he is) might ask: "Does the nineteen-foot high in-your-face close-up of a speaker's florid 'affect' achieve more of a ('purpose-driven') brainwashing and 'thought reform' goal--than interpersonal nurturing, nourishing pastoral teaching-from-life, and compassionate day-to-day shepherding..?"

Would it rain on the herd-thinkers' parade to ask, "Is the mega-church phenomenon just another corporate takeover--another co-opting, 'benignly hostile' scarfing up of the more meaningful, effective, (and 'nutritious') small church 'mom and pop' operations..?"

But just as it's easier to cop out and move from the accountability of a small town--to hide impersonally and anonymously in the big city and live the 'secret life of Henry Fife'--it's also ("fer shure") easier to slip into the mega-church cattle drive.

Why not? Everybody's doin' it..!

The old saying comes to mind and makes me grin, "Fifty million Frenchmen can't be wrong." Ha--the reality question is, "Can even one Frenchman be right...?"

(At least you can try, perhaps, to correct their perceptual distortions, impaired insight, impulsivity, and truncated judgment--if you keep them in small groups that is..!)

Please organize a 'panel of experts' who can clear these questions up for me..!

The Christian Leader's Support Group

_____________________________

“I’m so busy—I have to take the time..!”
The Christian Leader’s Support Group
by Phil Brewer

Your Relational Support System. Ideally, you have a loving family, some good friends you can trust, and respectful regard in your ministerial milieu. But whatever the quality of your support system, you may want to consider organizing a support group of four or five peers. Friends and family are precious treasures and constitute part of our relational wellness. But your own support group, with its focus, accountability, honest feedback, mining of biblical truth, active listening, heartfelt prayer, sincere empathy, and shared vision offers profound benefits. The adventure of a functioning support group run in an atmosphere of courtesy, mutual dignity, and edification awaits you.

Seeking Candidates. Look for persons of like precious faith—who love God, whose lives are dedicated to faithful stewardship of the gospel of Jesus Christ (1 Corinthians 4). Look for men who basically share (or feel compatible with) your world view and Christocentric vision. And homogeneity of gender (all men or all women) seems to work best.

Caveat: Discouragement. A good support group takes time. You must resolve to do some ‘research and development’ before your ‘engineering’ is improved. One or two may drop out, or not show up in the first place. But lay all before God in your earnest prayer for a functional support group, be persistent, and He will bring it to pass.

Caveat: “Clones.” Cloned sameness (while appearing to double strengths) may also double weaknesses. Healthy heterogeneity can enrich the gather-ings: an intelligent youth pastor or dedicated music minister enjoying wisdom of older senior pastors; a first time church planter comparing notes with veterans; a liturgical or mainliner with an independent charismatic or classical Pentecostal. Godly representation from different ethnic and multicultural backgrounds can bless your koinonia and bring valuable perspective. A counselor, a chaplain, or parachurch leader can spice up the conversation.

Seek Wisdom. Pray for the Holy Spirit’s guidance to build a group of men/women who are rational, sensible, mentally healthy, and generally easy to get along with. (Someone who is chronically hostile, contentious, inappropriately suspic-ious, emotionally immature, a crank, a 'concrete thinker' who can't think abstractly, a grievance-collector, has a one-issue theology or simplistic hobby horse--usually needs more in-depth therapeutic ministry than the typical support group can offer.) 'High maintenance personalities' require 'high maintenance engineers' (life coaches!).And pray earnestly that your group will be focused: listening—observing, paraphrasing, understanding.

Transference Issues. Even though a pastor can’t have this luxury in his congregation, don’t build anyone into your support group whom you consistently feel uncomfortable or nervous around—or just don’t like. If you have sincerely brought this before the Lord, you may simply have a ‘transference issue’ and should just pray for that person from a distance. A support group can be chilled by transference issues (which often have nothing to do with his or your spirituality). For example, you may remind him (without realizing it) of a Little League coach he didn’t like, or he may remind you (unconsciously) of that prof who gave you a low grade, or that vicious ‘Diotrephes’ type church boss (cf. 3 John) who sabotaged your last pastorate and got you voted out! The typical support group doesn’t provide an appropriate arena for figuring out why you don’t like someone.

Phase One: Proactivity. Seek the Holy Spirit’s management. Make in-person and phone inquiries. Get Email addresses. Scan or snail mail this support group information to persons who may be interested. Invite four to six motivated persons to coffee. Agree to pray corporately regarding the support group. Stay in contact via Email and/or phone with those showing interest.

Phase Two: Organizing. Get together for an early breakfast discussion with the committed. Suggested maximum is six members per support group. Set the date for your first meeting. In the first support meeting, agree on a standard (albeit flexible for holidays or emergencies) time of the month and day of the week. Choose a ‘round robin’ location at the different homes, off-ices, (or comfortable and private church rooms) of group members. A full breakfast, or just snacks and beverages, may be offered as each member hosts the support group on his particular month. Suggested meeting time is from 8:00am to 1:30pm, one day a month—e.g.: second Thursday of each month. Of course, your group may choose a different schedule.

Phase Three: Management. Over the years several standard questions have proved helpful. Each member should try to manage his time in dealing with each question, while at the same time feeling relaxed enough to express himself candidly and fully. A support group member also has the privilege of deferring on a particular question (perhaps “all is well” in that category or he just may not want “to go there” at this time). One question might take forty-five minutes to go around the circle. Another question might be dealt with in a shorter period of time. In some meetings a particular member may need more focused empathy and time from the rest of the group. If profound issues emerge which seem beyond the scope of a support group, the member may want to talk privately with a qualified Christian consultant. Generally that life coach shouldn’t be in the same group, I think. While the support group has a very healing and encouraging purpose, it may not be able to function as psychotherapy or group therapy. Christian trust, based on absolute confidentiality, of course, is a must. Priority requires a prayerful sensitivity to the Holy Spirit’s leading (e.g.: “themes” for the day) and proper orchestration (i.e.: no domination of time by one of the members).

Phase Four: Suggested Support Group Questions.

(“During this past month…)

1. …What has God been saying to you in His Word? (devotional Bible study and prayer-journaling—not just Sunday’s sermon if a pastor)

2. …How have you been using your time? (schedule, pacing, recreation)

3. …How are your relationships going? (family, friends, staff, ministry)

4. …How are things going personally? (stress, motivation, decisiveness, inertia, effectiveness, frustration, worry, anger, thinking, obsessions, perceptions, confidence, creativity, calling, hope, humor, health)

5. …What spiritual leadership principles have you learned--or desire to? (Are you growing in leadership-effectiveness & problem-solving?)

6. …How may we pray with you?” (wellness needs: physical, mental, spiritual, relational, economic, career-satisfaction--ministry, calling)

Support Group ‘peer-feedback’ can help one realize things like…

1. Life (& ministry) is a marathon not a fifty-yard dash (pacing, more time with the 'strong' than 'weak', sabbaticals, 'time-out'--not just 'time off').

2. Clearly defined boundaries, limitations, and 'compartmentalizing'--stall burnout.

3. Religious institutions were made for man (not vice versa) (“The sabbath was made for man, not man for the Sabbath”). Don’t be too 'religiously-pre-occupied'.

4. One must not derive too much self identity from 'role-image: “...have a life.”

5. Idealistic expectations can be blunted and lowered (accurate reality-testing).

6. Creativity, self-care, healthy humor, being flexible—help maintain wellness.

7. Difficult people and problems can be coped with (or seek God and move on!).

8. "The battle is the Lord’s"--become a Satisfied-Satisfier instead of a Frustrated-
Satisfier. (Frustrated-Satisfiers can backslide into Frustrated-Frustraters).

9. Your own handicaps & perceptual distortions may be managed and corrected.

10. Inspiration & encouragement from your group is available during blah times.

11. Support during personal struggles--e.g.:loneliness, alienation, sickness.

12. Build an enduring close friendship or two perhaps from your Support Group.

13. Develop insight re: how you come across to others (e.g.: facial expressions, mannerisms, habits, personal hygiene, communication style). Do you need voice-coaching to help you project properly with intercostal diaphragmatic breathing—because you preach with an effeminate, high, squeaky-squawky voice--torturous to listen to? [Many leaders have no insight regarding how tedious it is to listen to their perhaps good material—because of poor voice projection and lame rapport! Sadly, others may just be boring--blunt 'affect', emotionally cold, with impoverished and uninteresting no listen-no study-no pray lives--droning on-and-on--superficial and self-absorbed--with no depth of rich humor, satire, irony, paradox, or metaphor. Some are judgment-impaired magical thinkers--or secret-lifers*--some feel compelled to be on TV.]

14. Not trying to do God’s work--without God’s power. Like it or not (cf. Acts) the effective Christian leader must walk in the Spirit (as the leaders go--so go the people). The Spirit stops 'policy wonks', 'control freaks', 'toadie collectors', and attention-seekers. The Pneumatic (Spirit-empowered--Zech. 4:6) minister of Christ must not only have a healthy Christology but experiential knowledge and practice of a sound Pneumatology. (Who is in charge here?)

15. An honest Support Group can be an arena for the soul-healing confession--that artificial charm, secular market-driven purposes, programs, and the strange fire of carnal charisma have failed miserably to reach souls in the stewardship of Jesus Christ. My dear minister-Father told me about the deacons in a rural Kentucky church, who, when asked, “What is the anointing of the Spirit?” replied, “We don’t know if we could define what it is…but we sho-do-know-what-it-ain’t…”

EMMAUS
Christian Leadership Assistance Program
Philip C. Brewer, Director
(e) CounselPro@gmail.com
(Online LifeCoaching): http://christianleaderlifecoaching.com

Copyright © 2002-2003-2004-2005-2008 by Philip C. Brewer All Rights Reserved

Analog vs. Digital: The Soren Hypothesis

Life is 'Analog'--not 'Digital'. Surviving and Thriving Depends on Coping With, Defending Against, and Gaining Victory Over--'Digitalization' by inappropriate Religiosity, Idealism, Institutionalism, Socialism, Culturalism, and Totalitarianinsm.

"I am crucified with Christ, nevertheless, I live."

Christ is perfection. "...in Him I live and move and have my being" ...in my human messiness and frailty.

In this hypothesis, Human Living--with its problems-of-living and problems-of-loving--is 'analog'--not 'digital'--in that life is 'messy'. Even though digitalized things are fun to read (a novel) or to watch (movies, TV sitcoms, anything with a beginning, middle, and end) one does not live in a novel, a film, a TV show, or a piece of fine art.

Yet, again, we enjoy a painstakingly-crafted sculpture, neatly-worded choral music, or a sermon (from behind a pulpit with three points and a poem), because prepared presentations are 'digital', and really must be so to be logically followed--whether or not in the Western European cultural tradition.

Yet ministry always emerges from life and from community. Folks would rather "see a sermon (analogously) rather than hear one (digitally)."

Christian ideals are 'digital' but the challenge a human seeker of God has in reaching toward these ideals (the daily grind, the lonely apartment, the dead-end job, the reality of aging and loss of function) is 'analog'.

A man tries this door, tries that one. One attempt is analogous to another--analogous-to-some-frame-of reference--or to a past attempt. And, perhaps a pattern is developed. A totem is set up. A taboo is legislated.

Or perhaps a well-intended-yet logical fallacy is inferred from a correllation ("Let's not take Henrietta to the party with us because every time we take her we have car trouble"). Ask any scientist or researcher, correlations and causes are not always neatly paired up.

But the fallable, "researching and developing" analogous human being sweats and struggles in relation to a standard or placement of the bar by biblical plumblines. political pontificators, or pulpit preachments--hoping to 'improve his engineering' some day, to better his 'batting average', or to make par.

Christ's exhortation "Be ye perfect" is analogous to serious 'research and development'--like not freaking out but just relaxing in the bottom of the boat with Jesus next time on the Sea of Galilee when the storm hits--like not denying Him next time. Like casting the recalcitrant devil out this time. Wholehearted devotion. Obediently following Him, taking up His cross--yet, so messily, in such frailness, even in times of human craziness--definitely not in the 'digitalized perfection' that only God can possess.

Analog: the Spirit vs. the Letter of the Law. The righteous person in Christ may well know not to 'touch the Ark'--yet Christ will liberate the 'analogous' human seeker of God and His truth from neurotic anxiety about eating the 'temple shewbread' or pulling his ox out of the ditch on the Sabbath.

The First Century Sadducean/Pharisaical obsessive-compulsive distortions of godliness were an impossible 'yoke', an iron grip of digitalization that neither they nor their religious-systemite 'frustrated-satisfier' victims could bear. Jesus, the Anointed One, the Second Person of the Godhead, Himself divinely perfect, broke into a fascist (Roman ruled) world, and Pharisee-bound world in which the cure's totalitarian (a toxic kind of digitalization to be sure) grid was worse than the disease. Both the paranoid and the obsessive-compulsive--attempts angrily (in a human and social-engineering sense) to digitalize people and digitalize life.

Attempts to (politically or religiously) 'digitalize' human beings minus the Messiah (even trying to moralize minus-the-Messiah) will always backfire, and produce iatrogenic (treatment-caused) problems. Study Judas' moralizing-minus-the-Messiah in his bleeding-heart-liberal-fretting over "the poor" in John chapter 12.

The disciples, for a while, had 'frozen expectations' wanting Jesus to be the Conquering King in their 'now' rather than the Suffering Servant which had to come first in prophecy. They frustrated themselves by pressing the wrong 'prophetic template' over their Savior's mission. He had to go to the Cross first.

"How have the mighty fallen." Perhaps a more proactive approach could be taken to prevent Christian leaders from falling from grace and/or to prevent their messy misconduct from terminally disillusioning their constituents.

This would be to teach the redeemed community the humble realities of human frailty, while cautioning pulpiteers and televangelists regarding excesses of Triumphalism, Entire (instantaneous) Sanctification, and the touting of grandious idealizations, pedestalizations, and an obsessive legalism that belongs only to paranoid psyches and social systems.

Was the Apostle Paul demonstrating this 'analog truth' to us when he confronted Peter or fussed about taking a fellow missionary along after the man had messed up?

What about when he struck out (Acts) initially toward Asia and 'hit the wall?' Paul thought he was supposed to go to Asia but was blocked.

His R&D continued with more dedicated lab work in the Spirit as he then headed toward Bithynia--again only to find his goal frustrated and his 'spiritual engineering' perhaps only slightly improved.

Then God upgraded his 'spiritual sonar and radar' (and included the vision of the man from Madedonia), giving Paul a very clear, graphic visual schematic--better mission-mapping.

Paul's 'analog faithfulness' (I Corinthians 4: "...It is required that a man be found faithful") resulted in improved 'spiritual engineering' and successful goal-attainment as he walked more and more sensitively "in the Spirit" (Romans 8:1).

The Analog Nature of Christian Realism. First Lydia was led to Christ, then on to Philippi to be hosted by being beaten up (an 'analog reception' to be sure) and then thrown in jail (another 'messy' illustration of what it can be like to be smack-dab in the middle of God's will, led by the Spirit's finely-tuned engineering--and with the Pneumatic copability of the Spirit to sing the 'song of the Lord' in a messy (analogous, ordered-chaos) place.

Would not an analog-like faithfulness in serving God function better as the Christian's modus operandi--than trying to find (as one writer puts it) "the mystical dot" of God's perfect will, or the "dot" of perfect, self-consciious and introspective holiness..?

Might the 'digital dot' (as too often may be preached) only exist in the mind of the obsessive or the legalist..?
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Copyright 2007 by Soren et al.