Friday, June 13, 2014

Vetting: The 'Self / Other' Psycho-Social Interview
Let a Man Examine Himself...Speak the Truth in Love...Walk In the Light...


Godly Poise & Dignity In the Priesthood of All Believers.  The Christian Community has no second class citizenship. And all ministry and mission (Marturia / WitnessActs 1:8) must come out of community (and hopefully out of a healthy community's accurate perceptions, good judgments, applicable fund of knowledge--and wisdom, confessing faults one to another and so fulfilling the law of Christ.)

'Sloppy Agape Churchianity' Emerges When There is Little Quality Control.  Syncretism (mixing poison into the pot--theologically) aims to ruin the quality of Christian faith, living and ministry.  Religion, loses its meaning, purpose, and mission when there are no sensible standards and awareness of what good mental and spiritual health--and wellness in biblical theology--looks like.

'Necessary Judging': Sensible Evaluation, Mental Status Examination, World-View, Philosophy--is of Critical Importance.  The Christian, by the Holy Spirit, must develop the Insight with the feedback of others to not be too overly thrilled by his own press releases. Dreamy New Age (charismatic subjectivist) religionists, when confronted with their poor mental health, false teachings, careless scholarship (or theological de-definition, blurring of orthodoxy, and syncretismof a book like The Shack) whine, "Hey--don't judge..!" Yet, the Old and New Testament prophets, priests, kings, judges and apostles and Jesus Himself advocate and encourage proper evaluation, weighing, judging, and fair-minded mutual vettingwithin the Body of Christ--the community of the redeemed who have placed their faith and trust in Jesus Christ as Savior and Lord.  (A sociopath like Jim Jones, for example, would properly have been confronted even at the age of twelve when he was torturing animals and, in his early paranoid grandiosity, announcing he was a great preacher.)

Knowing Each Other's Epistemology: What Is This Guy's Source of Knowledge--really..?  Research on one contemporary mega-church pastor has revealed his epistemology to be that of Theosophy--and Madame Blavatsky--and occult works like The Secret.  He propagandizes this occult philosophy in his own derivative books.  One should also try to find out a self-anointed leader's anthropology, sociology, psychology, philosophy of good and evil, pain and suffering, philosophy of death and dying--and what he thinks is funny and not funny.

Reality Testing, Thinking, Perception: Is This Guy Mentally Healthy..? (Or Is His Thinking Screwy..?)  Heh-heh...you attend a new 'soon-going-world-wide' ministry start-up by some narcissist and realize, "OMG another nut case." After sitting down with many a religious leader, para-church leader, and religiously pre-occupied person--I've discovered (much to my dismay, and with no malice aforethought) that the person has poor judgment, is insight-impaired, has perceptual distortions, has disordered thinking--and, sometimes--that the 'voice' he hears is actually an auditory hallucination--not the voice of God. Or I realize I've been listening to a guy pontificate up on a stage who's actually suffering from some aspect of Paranoia--grandiosity, persecution complex, jealously, a craziness of reference, or a craziness of influence. (Then I start feeling worried about the folks he's schlepped into his sheeple fold.)

Does He Have a Personality Disorder (or is s/he a psychopath with a secret life..?)  Many a narcissistic, paranoid, schizotypal, schizoaffective or bipolar disorder has worked his way into religion in order to feed his disorder--or thaw out the frozen rage always lying beneath the surface of his personality.  Under mentally ill or sociopathic 'leaders', people get hurt, emotionally wounded, alienated from a wholesome Christian faith--some (a la Peoples Temple /Jonestown) even die for the lost cause. The guy may not be a toxic sociopath. But his shallow, non-substanive, magical-thinking personality will never set the world on fire.

As It Has Been With the De-Definition-of-Art Movement, the De-Definition of Christianity is on a Rampage.  In the Seventies, so-called Art started appearing in places like the Tate Gallery in London--as feces, a spilled box of corn flakes, a gash in the earth, a piece of rope nailed to a board. Now, there is a movement to de-define Christianity as 'God is an elderly, confused Black woman', as the Spirit leading a tattooed nut to kick a suffering old lady in the stomach in Lakeland, as people led around on leashes barking like dogs in Toronto, as post-Christian adulterous liaisons in Seattle, as remotely-viewed, inaccessible faces on giant megatron screens--in painted-black barns everywhere--heh-heh!
                          
THE IMPORTANCE OF VETTING
Quality Control & The Fruit of the Spirit in Christian Community
Copyright © 2014 by P.C. Brewer
All Rights Reserved

Wednesday, July 25, 2012

Ecumenical Unity: An Oxymoron


BLOG: 
THE UNITY OF THE HOLY SPIRIT
A Seminar for Christian leaders
by Phil Brewer
The Faux Unity of Ecumenism.  Sincere but misguided Christian leaders gather with churchianity’s standard brands and hold hands with those who hold a defective Christology, Pneumatology, Patriology, & Ecclesiology.  These either poorly-trained, non-Spirit-filled, or politically cow-towed impotents behave (as I always tease) like religious Neville Chamberlains trying to get the rest of us to sleep--theologically, emotionally, ecclesiastically--with strange bedfellows. They misinterpret what Christian Unity is all about.  Being ‘like-minded’ and of ‘like precious faith’ in Christian koinonia means the Spirit’s symphony in the mutual witness, resonance, and Christ-exalting harmony of the Holy Spirit.  Of course, not a saccharine political unity or the faux unity of a let’s-all-march-in-protest-in-front-of-the-adult-theater co-belligerence--in some collectivist, moralizing cause. Thus, Ecumenical Unity is an oxymoron.  Failed, ship-jumping wannabe pentecostal preachers who never really apprehended, comprehended, and experientially knew the authentic on fire anointing of God, the Holy Spirit, try to find refuge in ecumenical collectivism--but it is only a refuge for spiritual scoundrels.
Study the life of William Seymour.  If all the Pentecostal fellowships which sprung out of the Azusa Street (1906: Los Angeles) Visitation of the Holy Spirit had joined together in the Vision of William Seymour, I am convinced that the Civil Rights Movement would have been unnecessary, and authentic spiritual unity and blessings under the Lordship of Jesus Christ and (non-cessationist) Gifts and Power of the Holy Spirit would reign Today--instead of the fragmented and powerless (Dispensationalist) ecumenical clans and warlords of Evangelicalism which we have cluttering up 'Churchianity' today.
The Holy Spirit, allowed to minister through God's Fruit (Galatians), God's Gifts (I Corinthians 12-13), and the Heavenly Father God's filling of our 'jars of clay' personalities with His bestowal of the authentic (not a stone, not a scorpion) Holy Spirit--will erase (Gal. 5 sinful nature works and) paranoia of the fallen nature--chauvinism, ethno-centricism, racism, 'we-they' jealousies and suspiciousness, class envy, hatred, malice, and even religious and political competitiveness..!!
The Lordship of our Savior, Jesus Christ necessitates having the 'liberty' and fullness of Christ the Baptizer's 'Baptism in the Holy Spirit' (with devotional prayer languages in the Spirit as 'normative'--not exceptional)--for edification, comfort, empowerment, and witness-to-the-sin-sick-world (Acts 1:8; Eph. 5:18-19; Acts).
Not Sectarian or a ‘Movement’ but the Redeemed Community’s Normalization by the Holy Spirit.  I believe that the Holy Spirit was desiring to break through dead religion (as He had in past Church History) with sound Pneumatology (a healthy, scholarly doctrine and Christian practice of life in the Holy Spirit, the Third Person of the Trinity).  On the other hand, a powerless (Pneumatologically unsound) religiosity is exactly what Satan wants--and, in many ways what he got--when other 'pentecostals' refused, neurotically, to join in with Seymour's heavenly vision for the Body of Christ at large.
There were other issues emerging (in later years) from the Azusa Street Outpouring of the Spirit which I disagree with--such as New Order of the Latter Rain excesses and anti-Trinitarian 'Jesus Only' (or 'Oneness') teaching.  It was the aberrant emotionalism, directive prophecy, glandular and splenetic charismatic subjectivism (which we’ve observed rear its ugly head again at Toronto and Lakeland) that gave its innocent bystander proper classical pentecostalism satan’s broad-brushed smear of holyrollers.  Again, ol’ slewfoot desperately wants an anemic, impotent Church that is liked by the alphabet media and National Propaganda Radio--and which doesn’t make sinners feel uncomfortable.
But, in my understanding, Seymour's godly vision of Unity in a sound, classical Pentecostal message and experience, was free of false or aberrational teaching.  (Perhaps someone may correct me on this if my research is incomplete here.)
But again, I am convinced that there would have been no need for the Civil Rights Movement if William Seymour's vision from the Holy Spirit had been cooperated with by the Church at large.
And I also believe very firmly that (before Seymour) had Eighteenth Century believers in Christ yielded to the wooing, conviction, leading, wisdom, and true infilling of God, the Holy Spirit--and joined in spiritual unity in the Communion of Saints in Christ--in the Koinonia and Fellowship in the Holy Spirit across ethnic, cultural, and racial lines--that America would not have had to suffer the egregious, murderous, senseless, and demonically-inspired slaughter of the Civil War. (Zech. 4:6)
Only by the Holy Spirit can the ministry of reconciliation (2 Cor.) be accomplished.  The Holy Spirit (and Classical Pentecostal ministry in the Gifts (1 Corinthians 12-13; Romans 8, 12; Ephesians 5:18-19 especially) is the emergency room of analog (vs digital) Christianity.  It is, by nature, messy (‘Where there is no ox the stall is clean. But much increase comes from the strength of the ox.”)  The standard brands and Heinz 57 sectarianism of churchianity has always been frightened by messy spirituality (cf. 1 Corinthians 14), and always seeks to appeal to popular culture and to appear legitimate.  Even contemporary cults for the past 30 years in America have been manipulating their way into faux legitimization--Hare Krishnas sending their people to Harvard Divinity School for example  (cf. writings of Dr. Ronald Enroth, Sociologist, Westmont College).
THE UNITY OF THE HOLY SPIRIT
A Seminar for Christian Leaders
Copyright © 2012 by Philip C. Brewer
All Rights Reserved

Wednesday, December 28, 2011


St.Arbucks Coffeeshop Cartoonist.  KDS (Koinonia Deprivation Syndrome) is ubiquitous.  Sadly, it can be most evident in families (nuclear and extended) at seasonal times.  The classic Lennon-McCartney tune, 'Eleanor Rigby' ("...Ah, look at all the lonely people...") is also most evident on the faces of holiday church attendees who crowd into 'sanctuaries' under the illusion that they're going to find sincere love (Romans 12:9), empathy, rapport, and honest fellowship--only to be 'bombasted' with artificially-crafted, giant-screened, religious propaganda onstage.  (As always, '...there is no room in the Inn'.)

Dark Roast: TGI-Finished..!  If you find yourself relieved (for at least another glorious year) that you don't have to bear with narcissistic, (personality-disordered) in-laws listening to them boast about all the awards they've received (sadly, from toadies and bootlickers) for pharisaically giving their bleeding-heart alms in public, and doing their rhetorical ('sackcloth-n-ashes') prayers on street corners--you've saying some thank-god-it's-overs on your televangelist rosary..!

The Whole Fam Damily. If your 'fambly' get-togethers leave you with the self-loathing sycophancy and insincere flattery evokes in you, remember the comfort and liberation of the Holy Spirit is calling you to, 'Come out from among them,' and be spiritually liberated. (I tell folks in counseling, "Quit pretending you enjoy faux fellowship with the character-flawed and their fawning apple-polishers--or you'll end up turning your frustration and anger against yourself.")

The Left Foot of Fellowship.  I told a seminar audience in Carson City, Nevada years ago,"Why be afflicted with narcissistically-disordered 'outlaws' at seasonal gatherings or even 'narcissistic-contract' churches where 'your role' is to sheeple-clap and toss lotsa sheeple-money in the offering plate--and bear with some grinning (humor, insight, wisdom and judgment-impaired) idiot up on stage making a fool of himself?" (I was never invited back--heh-heh...and thank God.)

Nourishing vs. Toxic.  I know, of course, most folks (ruled by social and 'belonging-need' anxiousness) won't listen to therapeutic advice. Sadly, they keep forgetting, 'There is no fellowship between Light and Darkness,' between nourishing and toxic, between the charming sociopath and the sincere lover. Thus, 'nice folk' in America's Culture of Narcissism often live lives of quiet desperation....'in the midst of a wicked and perverse (2 Timothy 3) generation.'

The St.Arbucks Coffeeshop Cartoonist looks for nice folks with whom to enjoy coffee shop fellowship--sincere empathy, good rapport, and plenty of good satirical laughs. (Please, no toadies, pharisees, politicians...or sociopaths...heh-heh.)

The Culture of Narcissism
From Pretend Family to Pretend Church
Copyright © 2011-2012 by Philip.C. Brewer
All Rights Reserved

Thursday, December 1, 2011


The Quality Critic At Large
A Necessary 'Stephen Ministry' in the Ecclesia.

Why aren't there more stouthearted godly men (honest men of childlike sincerity and like precious faith in Christ) addressing troublesome, disturbing, egregious behaviors, psycho-social sins, and violations of Christian Orthopraxy, Orthodoxy, and (discerning the Body of Christ) Koinonia among the Church at Large--and the quality of spiritual leadership in the community of the redeemed?

Blessed are the pure in heart doesn't fit the contemporary Church, it seems.

The raison d'etre of the Quality Critic at Large in Ecclesiology is to assess and evaluate occurences of Spiritual Abuse and even 'marking those who cause division amongst you',  looking prayerfully for the faux shepherds who 'lord it over their flocks'.

Yet, Toxic Faith, Toxic Religion, and Toxic Spiritual Leadership usually appear to slip through the fingers of Christian examination like greased pigs at a county fair contest.

Pastors with a diagnosable Paranoid Personality Disorder call out and castigate congregational scapegoats from their (literally) bullying pulpits (or call people who ask hard questions into their offices to intimidate, suspend, or fire them--while overlooking their staff associates' adulteries--or associates' porn addictions even viewed on church computers.

There is no Quality Control in the community of the redeemed.  All too often, the morally-insane are at the helm wearing The Emperor's New Clothes--with no childlike person of integrity to blow their cover.

Unbiblical gender-role violators and sodomites steeped in porneia are paid big salaries to lead choirs and orchestras because church administrators idolatrously worship the talent god.

Senior pastors grieve the Holy Spirit by snidely bragging about how they despise anyone over the age of 50--how they are sick of the older generation, the fuddy-duddies (the very folks the Holy Spirit would have them focus on primarily--as so-called pastor-shepherds).

Some golden calf leaders hawk a greed-n-coveting-based gospel founded in a fallacious quid pro quo (give to get) philosophy.

One senior pastor (who I believe is a misogynist) exercised meanness of spirit and I believe vicious coldness of heart by pointing out that a young bride standing before them (the sanctuary filled with her family, relatives, and friends) at the wedding ceremony "...is not a virgin," pontificating about how he is going against his principles by condescending to perform the ceremony.

These mockers and spiritually abusing bullies are often Emergent or mega-church wannabes, lusting (with the pride of life) to create their Hegelian dialectical-purpose-driven, undiscipled barnfull of spiritual orphans, and ecclesiastical versions of Hitler Youth or Mao's Red Guard--with no accountability or ministerial responsibility to mature saints--whom the Lord has there to stabilize, teach the young greenhorns, and look the pastor in the eye when he regresses to prancing around like a girlyman on stage batting for both sides.

Study the Bible regarding how to recognize false prophets and false teachers.  Study IsaiahEzekielMatthewJamesActs.  Look at their cronies--who they hang out with. Study the leprosy metaphors in Scripture analogous to spiritual uncleanness and the need for spiritual quarantine (cf. 1 Corinthians 5) in the epidemiology of sin and evil.  Examine, in biblical theology, the vital necessity for a sound Pneumatology and integrated ministry of the Holy Spirit in the Body of Christ.

Start studying and thinking for yourself.  Don't feed the cancer by attending these places, kowtowing to the hubristic, and/or giving God's money to these arrogant faux ministers.

Religion is too often a haven for the psychopath (a.k.a. sociopath) who has the Simony-cleverness of charming you on the one hand--and the bullying personality to intimidate you on the other hand--the cunning cruelty to make an honest inquirer feel very uncomfortable who asks (John 16, Jude) questions prompted by The Spirit of Truth.

(Excerpt: Unpublished Work in Progress)
Wolves Wearing Wool
Copyright © 2011 by Philip C. Brewer
All Rights Reserved

Friday, July 10, 2009

TEFLON CHURCHIANITY..?

American Teflon Churchianity & the Koinonia Deprivation Syndrome:The 30-Story Orange Juice Machine That Gives One Cup a Month

Is society being flim-flammed by an 'urban religious myth' that minimalizes being transformed by the Holy Spirit in Christ, and meaningful Chriistian fellowship--and maximizes simply showing up at a steeple box..?

Is it a religious myth that just 'church attendance' constitutes--or will provide--the meaningful fellowship, 'koinonia', and biblical assembling together needed in order to survive and thrive as a member of the community of the redeemed..?

1. Can just 'going to a church' fail to heal Koinonia Deprivation Syndrome (KDS), social alienation, loneliness, touch-deprivtion (God-to Man--or Man-to-Man)--or meet Christ's healing manifesto regarding Himself based on Isaiah 61:1-3..? (Notice that Jesus and Paul did not go to the synagogue for fellowship.)

2. Can just 'going to church' generally be viewed as a tribal custom and (essentially secular) pop-cultural practice which brings with it as many problems as the solutions it claims to offer..?

3. 'Going to church', in the experience of many, appears often to be no more than a 'bait 'n switch' operation--offering faux caring, saccharine compasion, (brochure only) promises of a 'touching experience', non-intimate rapport, wax apple empathy, platonic understanding, touted spiritual empowerment, giving-based relational friendship, and (conditional) help in times of need--in exchange for a suck-up-to-the-government-tax-deductible contribution in the plate--or, especially, large pledges during fund drives.

4. 'Going to church', apparently in the experience of many, places the naive 'seeker' in the presence and manipulative control of social charmers, religious salesmen, ecclesiastical politicians, the Apostate Church, pop-cultural religiosity, mega or emergent church group-think, the manipulation of lighting, music, 'give-more-do-more' pressure, the intrusive indignity of steeple-box pulpit-pontification and (albeit often subtle) crowd-control.

5. Simply 'going to church' may, like a God ISP, offer biblical teaching of Christian ideals (but more like a fast-food McMinistry)--while omitting authentically empathetic rapport and support-system fellowship. Could the lonely-in-a-crowd individual be kept offline without the essential 'Kingdom passWord'--to real life fellowship in Christ? Are most steeple boxes simply filled with e deer-caught-in-the-headlights pew-sitters..?

6. Is there a "life coaching" solution..? I believe part of the KDS solution lies in training each 'new creature in Christ' to begin building his/her own effective fellowship milieu (psycho-support system). Each new (or older) Christian believer must be helped to build his/her own (at least 10 to 12) koinonia group of (wise-elder-to-younger) stable, sane, Bible-studious, serioulsy-devoted-to-Christ friends--and meet regularly for fellowship, prayer, and sharing--and not be seduced into Teflon Churchianity a its used-car-salesmen subsidiaries, and (not the Father's) 'business of religion'.

(excerrpt: unpublished work-in-progress)
American Teflon Churchianity & Koinonia Deprivation Syndrome Copyright 2008 by Philip C. Brewer All Rights Reserved

The Song of the Soul Set Free / Church Music

Christian Life Coaching
BLOG DISCUSSION: 'SINGING IN THE SPIRIT'
The solution to the 'Church Music' problem' will be found in sound Pneumatology
(sound doctrine, experiential knowledge & orthopraxy in the Holy Spirit).
by P.C. Brewer


{Note: I often wonder if any Reform Theology cessationist--who believes 'that which is perfect is come' means the Ending of the Apostolic Age--or the Closing of the New Testament Canon (90-95 a.d.)--instead of the correct interpretation--the Second Coming of Christ--and who thinks that the Gifts of the Holy Spirit (I Corinthians 12-13; Romans 12) got locked up in the catacombs in the First Century--can really ever worship God--in Spirit and in Truth (?). For example, if 'tongues has ceased' for the past two thousand years--so also has knowledge--and thus we haven't needed preaching and teaching either for the past two millennia--ha..! Is this one of the reasons I've had so many Reform theologians as Life Coaching clients...?}


1. "Let him who has (spiritual) ears--hear..."---Jesus (the 'spiritual senses' must be anointed by the Holy Spirit--in order to engage in the music of the transformed (new creature in Christ Jesus) heart.)


2. Worship, Praise, and Testimonial Songs (to the Lord God (knowing Him) and about the Lord God's (knowing His works) are a part of the Gifts of the Holy Spirit--a gift of God (study the Psalms of David, and study Ephesians 5: 18-19). (Study Joshua and Judges: "knowing God and knowing His works.)


3. Only the redeemed believer in Christ who has been given 'a spiritual song in the heart' ( the Song of the Lord) from the Holy Spirit--can 'worship God' or testify of God in Christ'. (Otherwise music and singing is merely a psychological, cultural, tribal exercise.)


4. Spiritual Songs and Hymns transcend above personality, tribal, cultural, popular, and subjective (emotional catharsis)human expression. And there are important understandings with regards to praying with the Spirit and praying with the understanding.


5. The worshipping, praising, testifying Christian vocalist and/or instrumentalist yields to the Holy Spirit's unction (inspiration, motivation, wisdom, love, empowerment, and instruction) and then God, the Holy Spirit, literally 'sings through that individual's soul (his-her human personality)--back to God and about God' (cf. the Psalms: e.g. Psalm 34: "My soul boasts in the Lord."; Ephesians 5:18-19. "...with songs and hymns and spiritual songs."


6. The 'earthen vessel' (clay jar) may superficially 'shape' the 'surface' of the song of the Lord--e.g.: resulting in a certain'style'--but the critical issue is whether s/he is 'singing the song of the Lord' in the anointing and unction of the Paraclete,the Holy Spirit Who comes alongside (vs. simply a carnal, humanistic, albeit entertaining soulish expression).


7. Only the 'song of the Lord--in the Holy Spirit' will bless God and will bless others: (Psalm 34: '...the Lord heard me...and the afflicted will hear and be glad--be ministered to." ("I will send a Comforter..." ---Jesus)


8. Study the reverse (opposite) of the above in the world's music--only the pagan songs written in the passion of occult mysticism--the reveries of Bacchanalia, Eros, Voodoo, Santeria, satanic (e.g.:Black Sabbath, The Doors) Rock--really make an impact (albeit ungodly and spiritually toxic) because they engage with the 'spirit world' (they are 'pneumatic' demonically like Jannes & Jambres who faced Moses). But only Christian worship is spiritually nourishing andPneumatic--wrought by the Holy Spirit. Pentecostals who fall, who go bad, who become apostate--go into occult mysticismof some form or another--because they will never be satisfied with simple secularism--or non-pneumatic religiosity.


9. Thus Christian Music must be grounded in the context of sound Pneumatology (the Christian believer's proper understanding of (and life in) the Holy Spirit)--and thus must be 'Pneumatological' to enter the Holy of Holies (not subjectively soulish) in nature--entering via our great High Priest, Jesus Christ and the veil of His shed blood. A song sung in the power and anointing of the Holy Spirit will lead from spiritual darkness to God's Light, and will always exalt Jesus Christ--always leading the seeking heart from that which is Trivial--to that which is Profound...from that which is Vulgar--to that which is Beautiful...and from that which is Profane--to that which is Sacred.


10. There is literal 'singing in the Spirit of God' in glossolalia (heteras glossae--other tongues, angelas glossae--languages of angels, or other cultural languages (cf Romans 8)--not known by the singer-in-the-Spirit); but all Christian singing (whether in known or unknown languages) must also be in the Holy Spirit--or it is merely a soulish, human-centered (vs. Theocentric), earth-bound, tribal, or cultural exercise--and merely psychological phenomena.


(Excerpt: Unpublished work-in-progress)
The Song of the Blood-Washed Soul
Christian Music: How We Sing the Song of the Lord in a Strange Land
Copyright 2009 by Philip C. Brewer
All Rights Reserved


-------------------------
(Discussions of Christian music are becoming quite common--for example, this one:)
From: "REVIVAL List"
Date: Fri, 16 Dec 2005 13:26:02 -0600
ANDREW STROM: Some people simply CANNOT understand my
stance on modern music - and its use in worshipping God. They
say, "But you are a Holiness and Revival-type guy - so how can you
condone this awful modern music?" Some people are completely
baffled by my stance on this. Hopefully the below piece on the
History of music in the church (from the Middle Ages onward) will
bring a little more understanding:

CONTROVERSY! - HISTORY of CHRISTIAN MUSIC
by "pastorbob"

Many see this as a new problem to the church and blame it on
the worldliness of the 'young' people or the fact that the 'old'
people are totally out of touch with reality. The debate on just how
contemporary music should be in the church is an age old one
which keeps reccurring. The problem is that we have not learned
from our past. Santayana once said, "Those who cannot remember
the past are condemned to repeat it" (Miller, 119). This, I believe,
is the foundation of our current contemporary Christian music
debate in our churches.

It is the intent of this paper to show that this is not a new problem.
I will do this by surveying the history of church music and by
examining the beliefs and practices of the key figures in each period.

The Medieval Period

Gregory I laid the foundation for the enlargement of the use of
music in the church. He developed the Gregorian Chant which
modified the scales and all voices sang in unison. All musical
instruments were banned during this time and only men were
allowed to sing in worship.

During the end of the 14th and 15th centuries the professionalism
of church music developed to a much greater extent. Only
professional choirs sang in the churches' worship services and the
common folk were extremely limited in what musical participation
they had. This contributed to their desire to sing religious music
outside the church. During this period the development of the
secular Folk Song was prominent among the commoners both
Christian and pagan. So, taking their example from the 12th
century troubadours men like Francis of Assisi wrote simple songs
of devotion and praise and these sprang up as important parts of
the religious life of the common Italian people. (McElrath, 147).
Even back in the Middle Ages, there was the need for the people
to sing religious songs in ways that were familiar to them. Again,
this is not unlike the situation today.

The Reformation

In some senses the Reformation was not only one of theological
reform but also of musical freedom. This musical reformation
began with John Huss (1373-1415). He opposed all polyphonic
and instrumental music and only would support the singing of
devotional and simple songs in unison. He stated that unison
makes all men equal in worship. (McElrath, 151) I believe Huss
took a step forward in the use of popular songs for the common
people, but by rejecting the use of polyphony and instrumental
music he took a step backward in music's overall influence on the
church. The Bohemians, Moravians and followers of Huss put such
an emphasis on popular praise in music that in 1504 a hymnbook
was published for use by the common people.

Luther, however, took a position of adapting the use of popular,
secular tunes with the truth of Scripture. He also believed that
there was room in the church service for the use of instruments,
especially the organ, polyphonic choir singing as well as
congregational singing in the venacular. (Norman,) Luther said,
'To win popularity a song must be in the most simple and common
language.' (Miller, 113) Luther got his inspiration for his music
from the popular German ballads of his day. The tunes were
borrowed from German folk songs. (Leupold,196) Luther was not
so concerned with the associations or origins of the tunes as he
was with their ability to communicate Biblical truth. (Miller, 113)
Luther went as far as to say ' The devil has no need of all the good
tunes for himself.' He further stated that 'For the youth's sake we
must read, sing, preach, write and compose verse, and whenever
it was helpful and beneficial I would let all the bells peal, all the
organs thunder and everything sound that could sound'. (Miller, 114)
Luther cared only to communicate biblical truth and to set hearts
on fire for the Lord. Is this not the cry of those who support the
use of a variety of instruments as well as musical styles in church today?

Others did not agree with Luther. Zwingli reacted against the use
of any instruments that had association with the Catholic church.
Calvin went even farther in his opposition to Luther's 'liberal' use of
music in worship. Calvin felt that instruments were only tolerated
in the Old Testament because the people of God were only infants
then. He opposed the use of instruments and the singing in parts.
He also eliminated any lyric not found in Scripture. He allowed only
the singing of the Psalms in worship

Two strands of church music, that which is 'sacred' resulted from
the reformation: Germany followed Luther in the singing of hymns
and the use of instruments while England and Scotland followed
Calvin's psalm only singing with out instruments. John Bunyan's
attempt to introduce hymn singing into his church resulted in a
split and at his death in 1691 the church finally agreed to
compromise. Those who opposed to hymn singing could either sit
in the vestibule or sit quietly through it until that part of the service
was done. (kind of like what happens today during the choruses singing.)

Isaac Watts (1674-1748) returned from church and complained to
his father that the Psalm singing was boring. His father challenged
him to compose something better. And did he ever! He wrote over
750 hymns and psalms and had such an impact and influence on
hymnology that he is called the 'Father of English Hymnody'.
(Miller, 120-121) Watts advocated the use of hymns of human
composure as opposed to Calvin's strict 'Scripture only' position.

Watts was not so readily accepted. There were those who thought
he was placing his own human words above the Word of God.
There were also those who felt poetry used in any sense was evil
as it aroused the sensual pleasures of man and was too worldly to
be used in church. Churches split, pastors were thrown out of their
churches and many people were enraged over Watts hymns and
their use in the church.

The funny part of all this was that even though the acceptance of
Watts hymns was slow, it did happen. When hymn singing was
fully embraced by the church in Europe as well as in the US,
tradition set in and no other type of song should be sung in the
churches but Watts hymns. It seems Santayana was correct once again.

The Wesleyan Revival

John Wesley was the spiritual father of Methodism. He preached
about having a vibrant and exciting relationship with Jesus Christ.
He was evangelistic and highly energetic in his preaching. His
brother Charles was the musician in the family. His hymns were
influenced theologically by John's arminianism and the Anglican's
churches freedom of accepting new musical and worship styles.

In relation to the Psalm singing of the old Puritan tunes, the music
of Charles Wesley was considered 'pop' . Wesley's music is
tuneful, with dance like melodies which were often taken from
improvisatory instrumental music. (McElrath, 157) Much of his
music had secular origins and influences. He adopted new
melodies from the popular opera and English folk melodies. (Miller,
125) Wesley had no problems mixing the secular and sacred when
it came to writing songs to communicate a biblical message.

Gospel Songs of the 19th Century

The gospel songs of the 19th century had it's beginnings in the
revivalist camp meetings in rural America. The camp meeting
songs were characterized by phrase repetition and choruses.
(Eskew, 171) The term gospel hymn or song was popularized by
the Moody-Sankey revivals in 1875 in England. D.L. Moody had
been called the greatest evangelist in the 19th century and he
believed that singing played a vital role in evangelism. He said: "If
you have singing that reaches the heart, it will fill the church every
time...Music and song have not only accompanied all scriptural
revivals, but are essential in deepening the spiritual life. Singing
does at least as much as preaching to impress the Word of God
upon people's minds. Ever since God first called me, the
importance of praise expressed in song has grown upon me."

Moody realized that he needed something new as the rural camp
songs would not reach the urban people he was targeting. So he
found Sankey. Moody and Sankey clothed sacred songs in a style
that was indistinguishable from popular tunes. They found that this
enhanced the power of their ministry.

Again, not all were impressed with Moody and Sankey. The Scots
were deeply entrenched in the Psalm singing of Calvin and had
even rejected the wonderful hymn writing of their own Horatius
Bonar. The Scots considered organ music to be of the devil.
Someone once said that if Moody kept singing songs like he was
doing, pretty soon he would have the people dancing. (Miller, 133)
In the end, the music of Moody and Sankey was to have a
incredible influence on the revival in Scotland and England.

The Salvation Army and William Booth

William Booth (1829-1912) had a burden to reach the common
people of England who were not churched. He resigned his
position as a Methodist minister and began to work among the
poor in London. His work eventually became known as the
Salvation Army. Unique to Booth's music was his use of a wide
variety of instruments: violins, viola, concertives, brass instruments,
drums and anything that would make a pleasant sound before the Lord.

Salvationists brought their instruments together and formed
Hallelujah Bands' Not unlike the 'Praise Bands' today. Most of the
people he wanted to reached, the unchurched, didn't know the
church tunes popular at his day. So he took tunes from the local
music halls. He used secular tunes and added Christian words.
Booth wanted songs that were simple and in the language of the
people. Songs that would stick in the minds of the people when
they left his meetings. He saw thousands saved who never had
never stepped foot in a traditional church.

Again, however, not all saw these innovations as positive. Many
Victorian clergymen, the press and local officials saw this type of
music as offensive and distasteful. Others felt that the secular
tunes would remind the people of the secular words and lead them
to sin. This didn't happen and the songs caught on like wildfire.
Booth made this charge to his soldiers in the band: 'Music has a
divine effect upon divinely influenced and directed souls. Music is
to the soul what wind is to the ship, blowing her onwards in the
direction in which she is steered...Not allowed to sing that tune or
this tune? Indeed! Secular music, do you say? Belongs to the devil
does it? Well, if it did, I would plunder him of it, for he has no right
to a single note of the whole gamut. He's a thief!...Every note and
every strain and every harmony is divine, and belongs to us...So
now and for all time consecrate your voices and your instruments.
Bring out your harps and organs and flutes and violins and pianos
and drums and everything else than can make melody! Offer them
to God and use them to make all hearts about you merry before
the Lord.' (Miller, 136-137)

Contemporary Society

The late 1960's saw the beginning of the Jesus Movement in the
US. This movement saw the antiestablishment of the culture
seeping into the church. With this came the need for a new music
style was free from the tradition of the established church. Music
that was more experiential and subjective and that was concerned
with expressing how the individual felt in his relationship with God
was what was being sung during this time. Most in the tradition
church thought it a fad but they were mistaken.

It has not only lasted but that grown and matured to the
contemporary Christian music we have today. And the traditional
church is still fighting against it. Some see it as a fresh moving of
the Holy Spirit while others see contemporary Christian music as
a blatant compromise with the world. Not unlike what we have
experienced throughout the history of the church.

Those in favor and support of this movement see churches utilizing
this musical format as the fastest growing segment of the church
today. They see innovative pastors utilize contemporary Christian
music in their worship services, youth services and evangelistic
outreaches all with great success. In fact, even Billy Graham has
utilized Christian pop singers in his crusades.

Opponents say that what appears good on the surface is a thinly
veiled disguise of Satan trying to weaken the structure of the
church. It shows the total lack of discernment and an embrace of
all that's worldly by the church at large. They want a return to the
traditional pattern of church hymnody. Personally, I would like to
ask them which traditional pattern of hymnody are they talking
about, but that is another matter.

Conclusions

It has not been the intent of this paper to come up with an answer
to the contemporary Christian music problem. It has been my
intent, however, to make people aware that this debate has gone
on for centuries. I hope to have shown both sides of the issue,
that there seems to be a pattern that develops:
1. Separation: One form of music gets firmly entrenched in the
church.
2. Integration: Bold, creative innovators who are convinced that
the old forms are outdated and not meeting the peoples needs
come up with new forms of music that are culturally relevant to the
common people.
3. Conflict: At this point, there is a charge from the traditionalists
that this new form of music is contaminated by the world and is a
compromise to it.
4. Renewal: Although music is not the only force in the change,
it is a strong and powerful one. This part sees the acceptance of
the new music and the church music is finally once again in the
language and style of the common people.
5. Traditionalized: The music which was once new and fresh
becomes standard and traditional and put in the hymnbook and is
now considered sacred.

During this time the popular style of the people is rapidly changing
and the pattern reverts back to step #1. The cycle begins again.

We need to learn from history so that we will not continue to repeat
it. The church is in the world and therefore it's message must be
culturally relevant. We removed the old English from the King
James, we removed Latin from the service, yet we are tied down by
the weight of traditional hymnody.

We need to be like William Booth and reclaim music for the
Church! We need to be like Luther and say that the devil should
not have all the good tunes!

SOURCE: http://mywebpages.comcast.net/pastorbob/theologicalpapers/

musicinthechurch.htm

Sunday, January 25, 2009

CAVEATS: DEFECTIVE PNEUMATOLOGY, KDS, SECULARIZATION, ARTISTIC PHILISTINISM & SHALLOWNESS

The Problem With Perfect Pitch, Artistic Sensitivity, A Substantive Personality, & Love of Christian Fellowship in the Holy Spirit

In The Republic, Plato wrote the allegory of The Cave, in which a trapped man escapes the ingrown, culturally-deprived, oppressive dankness of a subterranean cave and discovers a wonderful world of light and beauty outside and beyond.

This seeker-of-liberty, with great effort, frees himself from the ignorance, solipsism--and even persecution of his fellow prisoners--who will punish anyone attempting to leave the underground hole.

To share his excitement about the beauty of the outside world, he crawls back into the dark place only to be chained up again--and is permanently and irrevocably restrained.

The prophet will invariably be without honor in his home town--and will usually be stoned--in the rock-throwing sense.

A continually painful lesson from God's Word that I seem to have to re-learn several times a month--is that "There is no fellowship (in Christ's love) between (spiritual) light and (spiritual) darkness." There must be no unequal yoking--no marriage--or other intimate entanglements--if i understand scripture correctly--between a Christian and a Christ-rejector.

But I've often had to learn that same lesson over-and-over--even in the context of the Fresno area local churches(Sadly, the mega-churches are the worst!).

I've counseled with folks year-after-year who suffer from (my term) Koinonia Deprivation Syndrome (KDS)--and have no group of sincere and caring Christian friends to meet with, share concerns and needs with, pray for and pray with. (Of course, this is not church attendance, bell choir membership, or even going to Sunday school.)

Many a Christian couple and Christian family suffers from KDS--but, because of their secularization, are too embarrassed, aloof, or self-conscious to practice regular Bible study, and prayer-and-share together.

They will even turn (when KDS is the real issue) occasionally to pastoral or professional counselors--to salve wounds, heal relationships, or find inner peace--when regular fellowship together, sharing and participation in the Holy Spirit, and sincere couple and family prayer times together in Christ--would do all the restoration, reconciliation, and healing necessary. But their secularized mind-set keeps them out in the cold--spiritually, relationally, and emotionally.

With non-Christian ( Christ-rejecting--Cross-rejecting) unsaved friends, I want to show them Christ's love and the Holy Spirit's truth--but not expect fellowship in the Spirit. To aggressive American secular media, the Hollywood Star System, Christless politicians, unsaved psychologists, unregenerate businessmen, or worldling teachers--I can just say, "Hey--don't want any..'deja moo'...heard your bull before...ha!"

But it's more difficult, I believe, to confront professing Christians about their secularized thought-patterns, attitudes, and behaviors--or admit them to myself--or to suggest something as old-fashioned and quaint as Family Prayer Night--and then, in addition, a prayer-with-Christian-friends night.

With secularized believers this is regarded as idiotic and irrelevant.

Years ago, it was my privilege to visit L'Bri in Huemoz, Suisse, and enjoy meeting with the late Dr. Francis Schaeffer and many of the residents and staff. I discovered, in discussions, that there was apparently a friendly difference in philosophy between two scholars, Dr. Schaeffer and Dr. Os Guinness. I only talked with Dr. Schaeffer, but it seemed to me that while Dr. Schaeffer was concerned about Secularism (and its iconic windmills he was jousting against such as abortion, pornography, drugs, or crime--all important concerns, of course) Os Guinness was more concerned about the secularization of Christian minds.

I lean more toward the latter concerns which I inferred Guinness held. When professed (only christianized?) Christians allow themselves to regress into secularized thinking, paganized problem-solving, listening to the counsel of the ungodly (cf. Psalm 1), turning their backs on sincere Christian fellowship-- and become ineffective--they will suffer KDS.

When backsliders scoff at 'the mind of Christ' and resist 'the mind of the Spirit'--and consequently develop the sickness of KDS--it is no wonder The Church can seem to be a ninety-story orange juice machine that gives one cup a month--regardless of Mega-Church Row attendance, barns-full-of-strangers, and mega-tron power-point displays.

When a pastor, teacher, seminary professor, or a denomination which has a defective Pneumatology--preaches and teaches against the Gifts of the Holy Spirit being for Today--(perhaps fearful of emotionalism, excess, and wild fire)--they bite the hand that feeds them--and consequently lead their people into works-righteousness-by-default.

"Where the Spirit of the Lord is, there is liberty." Captives are set free, and sight is restored to the blind (cf.: Isaiah 61:1-3). Sinners fall to their knees in confession and repentance. Carnal Christians forgive and make amends. There is blessing and freedom in the Holy Spirit--and protection from secularization of mind and heart. And victory over Pharaoh, Jannes and Jambres, Nadab and Abihu, Cora, the Prophets of Baal, Simon the Sorcerer, Demas, Alexander the Coppersmith, and Diotrephes.

Cessationist preachers, teachers, churches, and religious denominations--hand out spiritual bootstraps via digitalized-Christian-living homilies--so their constituents can fake-it-till-they-make-it--and try bravely to do-God's-work-without-God's-power. Like an atheist at his own funeral, the graduate of this cessationist, Spirit-grieving propaganda is all-dressed-up-with-no-place-to-go...!

Somehow these poor sheeple are supposed to achieve self-help sanctification, do The Great Commission, and fight devils (cf. the seven sons of Sceva in Acts). People are given Schulerisms, Sheenisms, and Positive Mental Attitude (PMA) sermons, "Keep a stiff upper lip, old chap...be positive..!" (I love the quote,"I find Paul appealing...but I find Peale appalling..!")

Yet, in reality, the Prime of Miss Jean Brodie (remember the movie?) recruits will only be going off to war to fight on the wrong side.

Wannabe ministerial voices will be singing castrata in the religious choir of Evangelicalism.

The Book of Acts illustrates an important truth: as the leaders go--so go the people.

Sadly, many Christian leaders (pastors, para-church leaders, missionaries) I've met around the United States--are not nice people--really not friendly, seem not to have the Holy Spirit's anointing, appear deficient in rapport-building skills, do not bond, are spiritually teflon, and even hostile--up close and personal. (Dr. Fritz Perls believed there are only two kinds of people in the world--nourishing and toxic. True..?) So it is to be expected that some ineffective leaders, in their aloofness, emotional coldness, and lack of empathy (despite their rhetorical platform performance) don't have a shepherd's heart, and thus can't model and teach their folks authentic fellowship-in Christ (not an ice cream social--ha!) with real concerned prayer and sharing together in the Holy Spirit.

A college friend of mine, gifted as a pianist and vocalist, won a scholarship to a major music conservatory on the East Coast. He had perfect pitch. I could ask him to sing an "A" and as he vocalized the "A" I would sound a tuning fork. He would always be on perfect pitch. Sometimes when we attended a concert or heard church music, he would have to get up and leave the room--because the instruments (or human voices) were not tuned to A-440, and the off-key dissonance was intolerable to his auditory gift. His gift of having perfect pitch held challenges for him.

The Gift of the Holy Spirit (which the Heavenly Father God promises to bestow authentically upon the seeker) opens the door to life's harmonies, melodies, and the privilege of being in tune and tuned-up with God's glory, and His nurturing, edifying presence--but also reveals the darkness of sin, the clash of healthy vs. unhealthy cultures (throwing babies to crocodiles, historically--ripping beating hearts out of virgins--or many, less-extreme, examples), dangerous world-views, devious political manipulation, and satanic ideological paradigms.

The moving of the Holy Spirit in drawing a responder to God, bringing a transforming-of-mind, power, deliverance, wisdom and love (2 Timothy 1:7; Zechariah 4:6; Acts 1:8, 2:4), however, may break a glass--or a crystal cathedral--ha!--and will separate the profane from the sacred, the trivial from the profound, the deep from the shallow, and the vulgar from that which is beautiful.

Cacophony (or any kind of 'phony' insincerity--ha!) will be revealed by the Bringer-of-God's-Truth (John 16). Any (not some one predestined-with-a-heaven-chip-to be-saved) responding person (not a card-signer!) transformed in Christ (Romans 12:1-2), will have an allergic (spiritual) reaction to false teaching, untruth, and evil: (occult mysticism, paganism, witchcraft, sin, lies, sinners, perversion, terrorism, criminality, and the spirit of anti-Christ) in the secular world system.

The baptismal fullness of the Holy Spirit in a Christian's life will guide, instruct, and bring God's fullness of joy in Christ. However, there may be (because of the Holy Spirit's alertness) sometimes a painful awareness of discord, a root of bitterness, knowledge of a spirit of disunity in the local fellowship. perhaps the cymbal-clashing violation of I Corinthians 13 agape and filial love in Christ. I believe that God, the Holy Spirit, the Third Person of the Godhead--is the healing and therapeutic Minister in the Trinity.

Can the Holy Spiirit heal Personality Disorders (AXIS II on the DSM IV-R)..? social Work, Counseling, Psychiatry--have all given up trying to treat Personality Disorders and Psychopathy.) Yes, I believe so--even disorders like Obsessive-Compulsive Disorder and Narcissistic Personality Disorder. (The Anti-Social Personality Disorder is just good a old-fashioned criminal version of Sinner-in-need-of Salvation-in-Christ.) But what about the Borderline Personality Disorder..? (I've learned that the disordered Borderline Personality does not miss people...interesting.

The Borderline is a truely teflon personality which does not bond. (cf.: the book, 'I Hate You--Don't Leave Me" about the Borderline Personality--seems to overlook this point.

A nourishing person can't really hang out with toxic people--unless perhaps he is on a mission and preaching the Gospel of Christ Jesus--but then that's not fellowship. That is Jonah going--even hesitantly--to Nineveh.

The Apostle Paul, even while in prison himself, was concerned and sensitive to the fellowship-threatening conflict between two women in the Church of Philippi.

I believe that once the sincere seeker-of-Christ has experienced authentic fellowship with the community of the redeemed and intimacy with the Heavenly Father in the Holy Spirit, he will never be satisfied with the plain vanilla relationally-teflon programs of churchianity.

Two years ago I realized how impoverished (and spiritually dry) I'd become regarding nourishing (home atmosphere) koinonia. I couldn't find anyone to have regular times of prayer-and-share with. I struck out across the USA looking for it--but really also trying to re-capture what I'd experienced in Fresno twenty years ago. So, perhaps this was a quixotic quest.

My early years in Fresno had been filled with rich fellowship in the Spirit, interesting conversation, a busy counseling practice, beautiful musical concerts, fruitfulness in the production of fine art, and ministry trips across America, to Colombia, South America, the U.K. and Europe--but somehow I lost my way...ran out of songs to play...and Oh Lord...stuck in Lodi again...I was suffering severe KDS.

The person who enjoys the opportunity to reflect profoundly and resonate with others who relish good conversation--or who has the good eye and taste to be an aficionado of fine art, good writing, good music, or poetry--will grow sick of continual idle banter, pop--cultural banality on radio or TV, or the rough crowd--non-substantive personalities. (Think of the proverb, "Shallow brooks are noisy.")

Likewise, sensitivity to the Holy Spirit (perfect pitch)--and sound Pneumatology--has its blessings--but also its challenges.


In pastors' support groups (one for ten years and another for four years) I tried to get the message of this Blog across and it wasn't understood. So don't feel bad if you don't get it either...ha!

(excerpt; unpublished work-in-progress):
'Perfect Pitch: Benefits & Challenges'
Copyright 2009 by Philip C. Brewer
All Rights Reserved